About half a league from the
little seaport of Palos de Moguer, in Andalusia, there stood, and
continues to stand at the present day, an ancient convent of
Franciscan friars, dedicated to Santa Maria de Rabida.
One day a stranger on foot, in humble guise, but of a distinguished
air, accompanied by a small boy, stopped at the gate of the convent
and asked of the porter a little bread and water for his child.
While receiving this humble refreshment, the prior of the convent,
Juan Perez de Marchena, happened to pass by, and was struck with the
appearance of the stranger. Observing from his air and accent
that he was a foreigner, he entered into conversation with him and
soon learned the particulars of his story.
That stranger was Columbus.
Accompanied by his little son Diego, he was on his way to the
neighboring town of Huelva, to seek a brother-in-law, who had
married a sister of his deceased wife.
The prior was a man of extensive information. His attention had
been turned in some measure to geographical and nautical science.
He was greatly interested by the conversation of Columbus, and
struck with the grandeur of his views. When he found, however, that
the voyager was on the point of abandoning Spain to seek the
patronage of the court of France, the good friar took the alarm.
He detained Columbus as his guest, and sent for a scientific friend
to converse with him. That friend was Garcia Fernandez, a
physician of Palos. He was equally struck with the appearance
and conversation of the stranger. Several conferences took
place at the convent, at which veteran mariners and pilots of Palos
were present.
Facts were related by some of these navigators in support of the
theory of Columbus. In a word, his project was treated with a
deference in the quiet cloisters of La Rabida and among the
seafaring men of Palos which had been sought in vain among sages and
philosophers.
Among the navigators of Palos was one Martin Alonzo Pinzon, the head
of a family of wealth, members of which were celebrated for their
adventurous expeditions. He was so convinced of the
feasibility of Columbus's plan that he offered to engage in it with
purse and person, and to bear the expenses of Columbus in an
application to court.
Fray Juan Perez, being now fully persuaded of the importance of the
proposed enterprise, advised Columbus to repair to the court, and
make his propositions to the Spanish sovereigns, offering to give
him a letter of recommendation to his friend, the Prior of the
Convent of Prado and confessor to the queen, and a man of great
political influence; through whose means he would, without doubt,
immediately obtain royal audience and favor. Martin Alonzo
Pinzon, also, generously furnished him with money for the journey,
and the Friar took charge of his youthful son, Diego, to maintain
and educate him in the convent.
Thus aided and encouraged and elated with fresh hopes, Columbus took
leave of the little junto at La Rabida, and set out, in the spring
of 1486, for the Castilian court, which had just assembled at
Cordova, where the sovereigns were fully occupied with their
chivalrous enterprise for the conquest of Granada. But alas!
success was not yet! for Columbus met with continued disappointments
and discouragements, while his projects were opposed by many eminent
prelates and Spanish scientists, as being against religion and
unscientific. Yet in spite of this opposition, by degrees the
theory of Columbus began to obtain proselytes. He appeared in
the presence of the king with modesty, yet self-possession, inspired
by a consciousness of the dignity and importance of his errand; for
he felt himself, as he afterwards declared in his letters, animated
as if by a sacred fire from above, and considered himself an
instrument in the hand of Heaven to accomplish its great designs.
For nearly seven years of apparently fruitless solicitation,
Columbus followed the royal court from place to place, at times
encouraged by the sovereigns, and at others neglected.
At last he looked round in search of some other source of patronage,
and feeling averse to subjecting himself to further tantalizing
delays and disappointments of the court, determined to repair to
Paris. He departed, therefore, and went to the Convent of La
Rabida to seek his son Diego. When the worthy Friar Juan Perez de
Marchena beheld Columbus arrive once more at the gate of his convent
after nearly seven years of fruitless effort at court, and saw by
the humility of his garb the poverty he had experienced, he was
greatly moved; but when he found that he was about to carry his
proposition to another country, his patriotism took alarm.
The Friar had once been confessor to the queen, and knew that she
was always accessible to persons of his sacred calling. He
therefore wrote a letter to her, and at the same time entreated
Columbus to remain at the convent until an answer could be received.
The latter was easily persuaded, for he felt as if on leaving Spain
he was again abandoning his home.
The little council at La Rabida now cast round their eyes for an
ambassador to send on this momentous mission. They chose one
Sebastian Rodriguez, a pilot of Lepe, one of the most shrewd and
important personages in this maritime neighborhood. He so
faithfully and successfully conducted his embassy that he returned
shortly with an answer.
Isabella had always been favorably disposed to the proposition of
Columbus. She thanked Juan Perez for his timely services and
requested him to repair immediately to the court, leaving Columbus
in confident hope until he should hear further from her. This
royal letter, brought back by the pilot at the end of fourteen days,
spread great joy in the little junto at the convent.
No sooner did the warm-hearted friar receive it than he saddled his
mule, and departed, privately, before midnight to the court.
He journeyed through the countries of the Moors, and rode into the
new city of Santa Fe where Ferdinand and Isabella were engaged in
besieging the capital of Granada.
The sacred office of Juan Perez gained him a ready admission into
the presence of the queen. He pleaded the cause of Columbus with
enthusiasm. He told of his honorable motives, of his knowledge and
experience, and his perfect capacity to fulfill the undertaking.
He showed the solid principles upon which the enterprise was
founded, and the advantage that must attend its success, and the
glory it must shed upon the Spanish Crown.
Isabella, being warm and generous of nature and sanguine of
disposition, was moved by the representations of Juan Perez, and
requested that Columbus might be again sent to her. Bethinking
herself of his poverty and his humble plight, she ordered that money
should be forwarded to him, sufficient to bear his traveling
expenses, and to furnish him with decent raiment.
The worthy friar lost no time in communicating the result of his
mission. He transmitted the money, and a letter, by the hand
of an inhabitant of Palos, to the physician, Garcia Fernandez, who
delivered them to Columbus The latter immediately changed his
threadbare garb for one more suited to the sphere of a court, and
purchasing a mule, set out again, reanimated by hopes, for the camp
before Granada.
This time, after some delay, his mission was attended with success.
The generous spirit of Isabella was enkindled, and it seemed as if
the subject, for the first time, broke upon her mind in all its real
grandeur. She declared her resolution to undertake the
enterprise, but paused for a moment, remembering that King Ferdinand
looked coldly on the affair, and that the royal treasury was
absolutely drained by the war.
Her suspense was but momentary. With an enthusiasm worthy of
herself and of the cause, she exclaimed: ``I undertake the
enterprise for my own crown of Castile, and will pledge my jewels to
raise the necessary funds.'' This was the proudest moment in
the life of Isabella. It stamped her renown forever as the
patroness of the discovery of the New World.